fbpx His Blood Cries Out for Faith and Love | Reconstructing Judaism

His Blood Cries Out for Faith and Love

Article

“…Your brother’s blood cries out to Me from the ground!” (Genesis 4:10)

What is the cry of John Lewis’s blood, spilled on the Edmond Pettus Bridge 50 years ago? Or, the blood of the many other people killed or beaten in the struggle for civil rights in America?

Congressman John Lewis and Rabbi Mordechai Liebling
Congressman John Lewis and Rabbi Mordechai Liebling
I spent this past weekend on the 15th annual Civil Rights Pilgrimage from Birmingham to Montgomery to Selma, Alabama. The pilgrimage is organized by the Faith and Politics Institute, where I am a board member. Our delegation of 350, led by Congressman John Lewis (D-GA, shown on right with Rabbi Liebling), included 100 other members of Congress and several civil rights luminaries. We visited churches and heard stories of faith and courage that moved many of us to tears.

Only one example I’ll share was related by Juanita Abernathy, wife of the late Dr. Ralph Abernathy. She described how deeply they were trained in non-violent action. The police would dig their heels into the toes of the protestors and grind them into the earth. The protestors were trained to keep looking into the eyes of the police, not saying or doing anything.

Then there is John Lewis, now Congressman Lewis, who had been to Montgomery in 1961 as a Freedom Rider. When he got off the bus in ‘61, he and other Freedom Riders were severely beaten and hospitalized. Yet, they got back on the bus and continued their journey into Mississippi, risking their lives to bring about integrated public conveyances. He was beaten again on the Pettus Bridge in ’65 and seriously injured.

Did his blood cry out for vengeance and punishment? No. John Lewis’s blood cried out for love, forgiveness and justice.

The amazing thing about being with Congressman Lewis and his compatriots is the love and faith they exude. It would be easier to feel despair—easier to see pervasive police brutality against African Americans and mass incarceration as evidence of a country that cannot change its ways. Easier to say the system is rigged and to give up trying.

That is not the message we heard on our march. The teaching of John Lewis and others is that the world has changed for better since the days of lynching and forced segregation and that it must change even more.

I, as so many others, can easily fall into despair or cynicism. Last year, I heard the late civil-rights leader Vincent Harding teach that America is the world’s greatest ongoing experiment in democracy, and that you don’t abandon or judge an experiment while it is still in process. I heard this same line of reasoning repeated by others at the memorial march—people who have suffered far more than I under this system. I then think: “What right have I to give up in the possibility of bringing about justice and equality?”

John Lewis’s blood cries out: Have faith! Love others!

His faith is deeply rooted in Christianity. I am a liberal rabbi with a very different theology. I don’t believe in a God that guarantees justice. Rabbi Jack Cohen, z”l, my late teacher, taught that the miracle of Sinai was that human beings came together to create a more just society.

My faith is rooted in the belief that God—the fabric that weaves the world together, the life force of evolution—proceeds through greater and greater degrees of cooperation, from the atoms of star dust, to molten rock, to conscious life forms.

We can choose to access, to be a part of, that energy. That choice is faith. In doing so, we become aware of the inter-being nature of life, aware that love is the greatest manifestation of our being, connected to All That Is. That love inevitably leads to acting for peace and justice.

The blood carrier of the life force cries out, “Continue the work of bringing love and justice into the world!”

Tikkun Olam
Former Director, Social Justice Organizing Program; Instructor Emeritus of Practical Rabbinics, Reconstructionist Rabbinical College

Related Resources

News and Blogs

Does The Torah Require Us To Publicize Names Of Sexual Abusers?

What does Judaism teach us about how to respond to accusations of harassment or assault?

News
News and Blogs

A Vital Foreign Policy Tool Under Threat

Rabbi David Teutsch urges support for foreign aid in the upcoming federal budget.

News

Making Our Synagogues Vessels of Tikkun Olam

This article is adapted from a talk at the Jewish Reconstructionist Federation Tikkun Olam Kallah, March 2003.

Document

Looking Backward and Looking Forward: Texts for a Jewish Resistance Movement

These materials explore Jewish models of resistance to oppression. 

Document
News and Blogs

Politics From The Pulpit: Speaking Publicly About Repairing The World Together

Reconstructionist Judaism takes seriously our obligation to act together to address injustice and suffering. To do so, Rabbi Elliot Tepperman argues, our congregations need to be places where we can safely engage in political and ethical agitation and disagreement, while avoiding mere irritation.

News

From Tzedakah to Restorative Finance: A Curriculum

This Reconstructionist curriculum on wealth inequality was written for the movement’s Tikkun Olam commission in the winter of 5777 (2016-2017).

Document

Eco-Judaism (Is There Any Other Kind?!):  How Torah Pushes the Sustainability Envelope

“Love of the Creator, and love of that which G!d has created, are finally one and the same,” wrote Martin Buber.  Defending this divine creation in an era of climate change is a Jewish (and social, political, and moral) imperative.

Video

A Yizkor Prayer for Righteous Gentiles

A child of Holocaust survivors, Rani Jaegar composed a yizkor prayer for Righteous Gentiles that is unique and breaks new ground. It tells the story of those who saw suffering and knew how to find their humanity. It remembers that “righteousness is an everlasting foundation” that breaks boundaries.

Article

How to Build Just and Holy Congregations

Tepperman encourages sustained congregational dialogue and action around social, environmental and political justice.

Article
News and Blogs

Voters Must Act Against Demagoguery

RRC President Rabbi Deborah Waxman, Ph.D., was among the 18,000 people in the audience for Donald Trump’s March 21 speech to the AIPAC Policy Conference. Her response was published in The Philadelphia Inquirer  under the title “Voters Must Act Against Demagoguery.” 

News

Political Activism as a Form of Prayer

Rather than seeing religion and political activism as two distinct phenomena, we can experience activism as a powerful form of prayer.

Article
News and Blogs

Welcoming the Stranger, Living Our Values

In an op-ed piece in Philadelphia’s Jewish Exponent, Rabbi Deborah Waxman, Ph.D., compellingly argues in favor of a robust and compassionate refugee program. 

News