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Printable Torah blessing sheet - Reconstructionist and traditional
This two-sided sheet is designed for congregational use during the Torah service. When printed on both sides, it contains the Reconstructionist Torah blessings on one side, and the traditional blessings on the other.
Rabbi Toba Spitzer explores the obstacles to prayer posed by stale language about God, and suggests new language that may ease our way in finding connection.
The story of Temple Emmanuel’s ongoing exploration of Reconstructionist liturgy, and the rich conversations the process has opened up.
Meditative interpretation of Psalm 27.
A guided meditation on Psalm 27
Kavvanah written for Yom Kippur services at the Lincoln Memorial, 2015.
Kavvanah for shofar blowing on the High Holidays
This ritual invokes the blast of the shofar to articulate the plight of refugees. It was created for use at High Holidays in response to the presidential travel ban.
This alternative Amidah was used during mincha prayers by members of the Reconstructionist Rabbinic Association outside of an Immigration Processing Center in order to call attention to the plight of immigrants and underscore the importance of the Jewish obligation to welcome the stranger.
Rabbi Brant Rosen’s poem responds to Psalm 79, challenging us to welcome the stranger even, and especially, in uncomfortable ways.
This lesson helps children and adults delve into the meaning and feeling of the Hashkiveinu prayer.
Hebrew text of the services found in the Kol Haneshamah: Shabbat Veḥagim prayer book.
This distance learning conference call explores the dynamics of worship and the human impulse to pray, some of the deep structures of Jewish prayer services, and specifically Reconstructionist liturgy.
Yigdal, one of the most beloved of the medieval piyyutim (liturgical poems) summarizes the thirteen principles of the Jewish faith as formulated by Moses Maimonides (RaMBaM; late 12th century C.E.). Reconstructionists often proudly assert that when we pray with a Reconstructionist siddur, we feel that we can 'say what we mean and mean what we say,' because our liturgical language reflects Reconstructionist theology. How might a Reconstructionist interpret the words of Yigdal in this way?
This is a short Passover reading that expresses appreciation for people of backgrounds and identities other than Judaism. It would work well in a community seder, as well as home seders.
A child of Holocaust survivors, Rani Jaegar composed a yizkor prayer for Righteous Gentiles that is unique and breaks new ground. It tells the story of those who saw suffering and knew how to find their humanity. It remembers that “righteousness is an everlasting foundation” that breaks boundaries.
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