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Brant Rosen psalm 79
can you pour out your love
upon the ones you do not know,
the ones who mutter their strange
and fearful prayers, who
refuse to call upon god
by your comfortable, familiar names?can you tear open your robe and
let your compassion bleed out,
swaddling and comforting
those you have been taught to fear
with an indignation that burns
like a devouring fire?are you ready to mourn
the dead of another family
whose blood is your blood,
the one who looks like a stranger
but is, in truth,
your own flesh and kin?https://archive.reconstructingjudaism.org/article/psalm-79-pour-out-your-love
Posted on: 2017/08/15 - 5:12pm
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Amidah for Peace, Justice, and Immigration
This alternative Amidah was used during mincha prayers by members of the Reconstructionist Rabbinic Association outside of an Immigration Processing Center in order to call attention to the plight of immigrants and underscore the importance of the Jewish obligation to welcome the stranger. It is meant to be done as a call and response.
Avot
God of our ancestors. God of immigrants. God of refugees. We are border crossers.
We tie our fate with You who cannot be contained by customs offices. You who requires no passporthttps://archive.reconstructingjudaism.org/article/amidah-peace-justice-and-immigration
Posted on: 2017/08/15 - 5:16pm
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Optimism Poem
More and more I have come to admire resilience.
Not the simple resistance of a pillow, whose foam
returns over and over to the same shape, but the sinuous
tenacity of a tree: finding the light newly blocked on one side,
it turns in another. A blind intelligence, true.
But out of such persistence arose turtles, rivers,
mitochondria, figs—all this resinous, unretractable earth.—Jane Hirshfield
(Originally published in Given Sugar, Given Salt)
https://archive.reconstructingjudaism.org/article/optimism
Posted on: 2017/08/28 - 5:17pm
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Launch Grant 2017 Shelly Barnathan
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Book Club 10/20/17 First Session
I think there’s an appetite to know. I think there’s an incredible hunger to understand…We have to embrace ignorance because it is a permanent state in Jewish learning. You will never master it. But instead of feeling frustrated, we can feel energized by that.
https://archive.reconstructingjudaism.org/bookclubfirstsession
Posted on: 2017/11/10 - 1:09pm
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Sandy Sasso: Art and Biblical Text
In this Community Teaching call from January 2017, Rabbi Sandy Eisenberg Sasso teaches on artists and biblical text as seen through literature, visual art and music.
https://archive.reconstructingjudaism.org/spoken-audio/art-and-biblical-text
Posted on: 2017/12/11 - 2:57pm