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  1. DT Tetzaveh Schein

    What does the well-dressed Cohen Gadol (High Priest) look like? Quite resplendent, according to this week's Torah portion, Tetzaveh. Bearing on his chest the hoshen mishpat (breastplate of judgment) with twelve different minerals, each representing a different one of the tribes of Israel, the high priest is the living embodiment of the commandment of hidur mitzvah, beautifying the mitzvot that connect us to God.

    Halachic Clarification

    https://archive.reconstructingjudaism.org/dvar-torah/holding-high-jewish-office-do-clothes-make-man

    Posted on: 2016/02/17 - 10:52am

  2. 2015 Annual Report

    RRC’s 2015 Annual Report, in video format. 

    https://archive.reconstructingjudaism.org/video/animated-annual-report

    Posted on: 2016/02/17 - 2:32pm

  3. Grad 2015

    RRC Graduation 2015

    https://archive.reconstructingjudaism.org/video/rrc-graduation-2015

    Posted on: 2016/02/17 - 2:34pm

  4. She Said No!

    Based on Chapter 1 of the Book of Esther

    Without her gown, He summoned her down
    Said it was his right, As a man with a crown
    He was obsessed; She should be undressed
    Vashti refused to be, a woman oppressed.

    CHORUS:
    She said “no” to the king,
    She said “no” to the king,
    She said “no-no-no-no-no-no-no”
    She said “no” to the king!

    https://archive.reconstructingjudaism.org/music/she-said-no

    Posted on: 2016/04/15 - 1:47pm

  5. Fighting for a Good Name

    With few transgender role models, Rabbi Jacob Lieberman, ’15, faced harassment and bullying almost entirely alone growing up. As an adult, he found acceptance within the Reconstructionist community and from himself. In this d’var torah, Rabbi Lieberman shares how Jewish resources can help comfort those who struggle to find acceptance and wholeness.

    Psalm 41 - Translation by Rabbi Jacob Lieberman + Hebrew

    https://archive.reconstructingjudaism.org/video/fighting-good-name

    Posted on: 2016/04/18 - 2:49pm

  6. Eleh Ezakara - Sacrifice and Martyrdom

    Yom Kippur, the Day of Atonement, is never an easy day. Fasting, however, is not the real problem. Rather, the day's challenge comes from its demand that we confront deep spiritual, theological, and philosophical issues we would often wish to avoid. We are asked to consider, for example: the tension between sin and forgiveness, the relationship between suffering and redemption, and the emergence of hope out of tragedy. The prayers and readings of Yom Kippur demand that we meditate on these themes as personal challenges, but present them to us in grand images on a mythic scale.

    https://archive.reconstructingjudaism.org/dvar-torah/eleh-ezakara-sacrifice-and-martyrdom

    Posted on: 2016/05/06 - 10:10am

  7. Our Akeidah, Our Binding

    There is a thread running through all the Rosh haShanah portions, except one: that thread is fathers and children, mothers and children.

    The Akedah is the sole exception.

    Where are the mothers today? 

    This is an impressionistic reading of the Akedah.

    It does not explain the text.

    This is not the comfortable reading that, in praising our ancestor Abraham, gains credit for ourselves.

    This is not the reading that shows we are a people who have long put aside idolatry and child sacrifice.

    I have no comfort today, only questions.

    https://archive.reconstructingjudaism.org/dvar-torah/our-akeidah-our-binding

    Posted on: 2016/05/06 - 10:13am

  8. Sukkot: Yom Kippur's Counterbalance

  9. The Modern Meaning of Tisha b'Av

    The Jewish Memorial Day, The Fast of the Ninth of the Jewish month of Av, Tisha b'Av, marks the end of a three week period of mourning during which our people remember the series of events that led to the Babylonian conquest of Jerusalem and the destruction of our people's first Temple on that date in the year 586 BCE.

    https://archive.reconstructingjudaism.org/dvar-torah/modern-meaning-tisha-bav

    Posted on: 2016/05/06 - 10:25am

  10. Future Prayer

    Isaiah 57:14-58:14

    Are these the words for the future prayer not yet in our mahzor, the one all the generations after us will recite?

    We heard the prophet say: “Prepare, prepare the road - clear away the stumbling blocks.” But instead, we have built walls across the roads to keep out those we fear.

    https://archive.reconstructingjudaism.org/dvar-torah/future-prayer

    Posted on: 2016/05/06 - 10:36am

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