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  1. Being Part of the Universe

    Let us begin by remembering that the spiritual always points toward the unity of things, not their division. Judaism tries to help us to work from a higher perspective. To celebrate the creation of the world, as we do on Rosh Hashanah, is to see ourselves as an integral part of all that is and not to see ourselves as the measure of all things. The egotistical, self-centered part of our mind, “the evil urge” if you will, always leads us to experience our separateness from the natural world.

    https://archive.reconstructingjudaism.org/sermon/being-part-universe

    Posted on: 2016/05/06 - 12:54pm

  2. For the Sake of the World: Toba Spitzer on peoplehood and mission

    Originally delivered at Congregation Dorshei Tzedek, Rosh Hashanah 5764

    Where do we first hear about Rosh Hashanah? In the Torah, in the book of Leviticus, we read:

    Adonai spoke to Moses, saying: Speak to the Israelites, saying: In the seventh month, on the first day of the month, shall be for you a day a rest, a memorial proclaimed with the blast of the shofar, a holy assembly. (23:23).

    https://archive.reconstructingjudaism.org/sermon/sake-world

    Posted on: 2016/11/29 - 1:38pm

  3. Hagar: The Immigrant Worker

    Many, many years ago in a distant land a woman named Sarah was married to Abraham. Sarah was not able to bear children. She was distressed and often wondered how she could increase her standing in the community and keep the wealth she and her husband had acquired in their family, both of which depended on having children. One day she realized the answer was right there before her eyes in the form of her domestic help, the young immigrant woman from Egypt named Hagar. Sarah knew that Hagar needed the job at her house and would do whatever it took to keep it.

    https://archive.reconstructingjudaism.org/sermon/hagar-immigrant-worker

    Posted on: 2017/08/15 - 4:06pm

  4. Hagar the Stranger

    Turn it and turn it, for everything is in it, Ben Bag Bag taught about studying the Torah. Reflect on it, pore over it, grow old and gray with it, for there is no better reward than this. Well, I’m not gray yet, but I sure am getting older, and bald already happened. And with age maybe I’m starting to repeat myself more, but I’ll tell you again: Ben Bag Bag, the ancient sage with the best alliterative name, was a wise man. The Torah continues to reveal its deep wisdom to me, and ever-greater connecting patterns of meaning unfold before me.

    https://archive.reconstructingjudaism.org/sermon/hagar-stranger

    Posted on: 2017/08/17 - 3:38pm