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  1. Are We There Yet DT Behaalotcha Kligler

     

     שוַיְהִ֤י הָעָם֙ כְּמִתְאֹ֣נְנִ֔ים רַ֖ע בְּאָזְנֵ֣י ה׳

    Va’yehi ha’am k’mit’onenim ra b’oznei YHVH.

    The people took to complaining bitterly before YHVH (Bamidbar 11:1)

    https://archive.reconstructingjudaism.org/dvar-torah/are-we-there-yet

    Posted on: 2017/06/02 - 9:09am

  2. Healing the Crushed Spirit - Shlakh Lekha DT Kligler

    וַנְּהִ֤י בְעֵינֵ֙ינוּ֙ כַּֽחֲגָבִ֔ים וְכֵ֥ן הָיִ֖ינוּ בְּעֵינֵיהֶֽם׃

    Va’nehi b’eineinu kachagavim, v’chen hayinu b’eineihem

    We looked like grasshoppers to ourselves, so we certainly must have looked that way to them. (Bamidbar 13:33)

    https://archive.reconstructingjudaism.org/dvar-torah/healing-crushed-spirit

    Posted on: 2017/06/09 - 10:42am

  3. Putting Aside Fear for Courage - DT Shelakh SCR

    The signs of a spiritual renaissance are all around us.  Candidates are increasingly running for public office while openly touting their religious pedigrees as “believers” and even “born again” men and women.  The shelves in bookstores throughout the country are filled with the latest books on finding your spiritual path, discovering the meaning of life, embracing the light of spirituality and often understanding the most esoteric ancient mystical teachings in three easy lessons.

    https://archive.reconstructingjudaism.org/dvar-torah/putting-aside-fear-courage

    Posted on: 2017/06/09 - 10:47am

  4. Who Was Korakh DT Lewis Eron

    During the forty years in the wilderness, Moses faced a number of challenges to his leadership. Some arose out of our ancestors’ sense of loss and deprivation. Others centered on issues of policy. The most threatening of these challenges, however, was the constitutional crisis brought about by Korakh’s attempt to supplant both Moses as political leader and Aaron as High Priest.

    https://archive.reconstructingjudaism.org/dvar-torah/who-was-korakh

    Posted on: 2017/06/14 - 8:22pm

  5. Shoulder to Shoulder statement on anti-Muslim Marches

    Reconstructionist leaders joined other faith leaders in a letter from Shoulder to Shoulder speaking out against anti-Muslim behavior. Shoulder to Shoulder is a coalition of 32 religious denominations and organizations committed to standing with American Muslims to uphold American values.
     


    Hate will not divide us. We are made for each other. Together, we are better.

    https://archive.reconstructingjudaism.org/endorsement/public-letter-anti-muslim-marches

    Posted on: 2017/06/09 - 12:00am

  6. Hukat DT Arlene Berger

    In Genesis 50:10-11, Joseph observed a seven-day mourning period for his father Jacob, mourning bitterly and loudly.  When the Caaanites witnessed this, they observed that the people were holding “a solemn ceremony of mourning.” From this we derive the practice of shiva where we observe a specific period of mourning for those close to us. After the mourning period was over, Joseph and the mourners returned to Egypt to resume their daily lives.

    https://archive.reconstructingjudaism.org/dvar-torah/reacting-loss

    Posted on: 2017/06/23 - 5:00pm

  7. How Good It Is - DT Balak Kligler

    Mah tovu ohalecha Ya’akov, mishkenotecha Yisrael / מַה טֹּבוּ אֹהָלֶיךָ  יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל

    How goodly are your tents, Jacob, your dwelling places, Israel (Numbers 24:5)

    https://archive.reconstructingjudaism.org/dvar-torah/how-good-it

    Posted on: 2017/06/30 - 12:50pm

  8. Silence as Protest (AKA The World of Silence) - Pinkhas DT Howard Cohen

    Silence in the world of verbal communication can be as complicated to interpret and as deliberate as any word choice. We are often as careful (or should be) about when we choose to remain silent as we are about the words we use to convey a message. In the world of printed words, silence is every bit as powerful as in the audio world. However, it is much more difficult to indicate. 

    https://archive.reconstructingjudaism.org/dvar-torah/silence-protest

    Posted on: 2017/06/30 - 1:29pm

  9. Matot-Mas'ey: The Inner Journey DT Kligler

    Eileh mas’ei v’nei Yisrael asher yatz’u me’eretz Mitzrayim

     אֵ֜לֶּה מַסְעֵ֣י בְנֵֽי־יִשְׂרָאֵ֗ל אֲשֶׁ֥ר יָצְא֛וּ מֵאֶ֥רֶץ מִצְרַ֖יִם לְצִבְאֹתָ֑ם בְּיַד־מֹשֶׁ֖ה וְאַהֲרֹֽן׃

    These are the journeys of the Children of Israel after leaving the Land of Egypt
    (Numbers 33:1)

    https://archive.reconstructingjudaism.org/dvar-torah/inner-journey

    Posted on: 2017/07/14 - 1:47pm

  10. Making the Epic Personal DT Mas'ey Eron

    The Torah portion Mas’ey (Numbers 33:1 – 36:13), which concludes Sefer Bamidbar (the Book of Numbers), brings us to the end of our ancestors’ journey from Egypt to the Promised Land. Forty years have passed since the Exodus. A new generation, born in freedom, has replaced the last generation to experience slavery. This generation has proven itself in battle. It is proud, self-assured, and ready to engage in the struggle to win and hold a new land. It will not be held back by the fears that constrained its parents.

    https://archive.reconstructingjudaism.org/dvar-torah/making-epic-personal

    Posted on: 2017/07/14 - 2:08pm

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