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  1. Political Activism as a Form of Prayer

    Reflecting on the rituals and higher purpose of protest.

    https://archive.reconstructingjudaism.org/article/political-activism-form-prayer

    Posted on: 2016/04/13 - 1:55pm

  2. Can a Reconstructionist Sin?

    Some years ago, at an informal lunch shared by a number of us who worked for the same Jewish agency, a staffer indicated she had no need to attend Yom Kippur services. Predictably provoked, we asked why. Yom Kippur was all about sin, she replied, and since she never sinned, she had nothing for which to atone.

    https://archive.reconstructingjudaism.org/article/can-reconstructionist-sin

    Posted on: 2016/05/06 - 11:06am

  3. Reconstructing Halakha

    Many Reconstructionists and other liberal Jews seem afraid of the term halakha, reacting as if it invokes some dark presence coming out of the past to crush them with its oppressive weight. They would be surprised to learn that Mordecai Kaplan wrote that “Jewish life [is] meaningless without Jewish law.” He made this statement not as the young rabbi of an Orthodox congregation, but relatively late in his career, in one of his most thorough and systematic examinations of Jewish life in America, The Future of the American Jew (1948).

    https://archive.reconstructingjudaism.org/article/reconstructing-halakha

    Posted on: 2016/05/06 - 11:01am

  4. Reconstructionist Chutzpah

    Chabad shluchim, Beat poets, stoner Kabbalah artists, Walt Whitman, Rebbe Nachman, Mizrahi social activists: each of these occupy a place in my constellation of influences, waning and waxing in potency. I revere them and I synthesize many of their characteristics and techniques in my work.

    Mordecai Kaplan is not on this list, nor are other “Reconstructionist” spiritual leaders. So am I a Reconstructionist rabbi? What does it mean to be Reconstructionist?

    https://archive.reconstructingjudaism.org/article/reconstructionist-chutzpah-spirit-provocation

    Posted on: 2016/05/05 - 11:32am

  5. Values, Middle East Politics and the Future of Israel

  6. Finding a New Narrative

    One of my favorite book titles, by writer and political activist Jim Hightower, is There's Nothing in the Middle of the Road but Yellow Stripes and Dead Armadillos. This is a credo to which I generally adhere. I prefer a principled ideological stance based clearly on one's values and analysis of the given situation than a nebulous striving to find “the center.” As it turns out, my values and analysis usually put me squarely in the progressive camp on most political issues.

    https://archive.reconstructingjudaism.org/article/finding-new-narrative

    Posted on: 2016/05/04 - 2:31pm

  7. The Role of Text Study in Congregational Values-Based Decision Making

    In order to develop values-based policies and procedures for our communities, we need to take a few steps back from the more practical concerns and examine our communal principles and Jewish ethical values and teachings. We must first clarify our terms, examine our preexisting attitudes, and understand how our experiences impact the decisions we make in community.

    https://archive.reconstructingjudaism.org/article/role-text-study-congregational-values-based-decision-making

    Posted on: 2016/04/25 - 4:52pm

  8. A Jewish Approach to Discipline

    We've all been students in classrooms where a teacher makes remarks like the following:.

    “Somebody must have gotten up on the wrong side of the bed this morning” or “I'm not surprised you forgot your homework. You'd probably forget your head if it wasn't attached to your shoulders” or “You have the lowest score in the class!” We cringe because we can imagine the hurt and embarrassment the remarks have caused. We may even be pained that in the past we said something similar to our students.

    https://archive.reconstructingjudaism.org/article/jewish-approach-discipline

    Posted on: 2016/04/25 - 4:45pm

  9. Next Year in Jerusalem?

    Different Meanings

    Each year, around seder tables throughout the world, Jews and our guests end the haggadah with the phrase, “L'shanah haba'ah biyerushalayim — Next Year in Jerusalem.” Like the four children who appear earlier in the haggadah text as paradigms for the ways Jews approach the historical narrative, those who say or hear “Next Year in Jerusalem” do so with many different degrees of self-knowledge or awareness in relationship to the phrase.

    https://archive.reconstructingjudaism.org/article/next-year-jerusalem

    Posted on: 2016/04/25 - 2:47pm

  10. The Binding Of Isaac: What Is the Nature Of the Test?

    Torah Text:

    And it came to pass after these things (lit. words), that God tested Abraham and said, “Abraham.” And he said, “Here I am.” And He said, “Take your son, your only son, the one you love, Isaac, and go into the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will show you.” (Genesis 22:1-2)

     

    Commentary:

    Rashi explains “these words” as a conversation God had with Satan:

    https://archive.reconstructingjudaism.org/article/binding-isaac-what-nature-test

    Posted on: 2016/04/25 - 2:37pm

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