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  1. Bronstein teaching call - Hasidic lens on Parashat Bo

    Today I want to share with you some of what I think are the most astounding, and provocative, and informative Jewish messages that we have available to us as Reconstructionists, as Jews in general today. But they come from a place that you might never think to look: the 18th-century and 19th-century Hasidic commentaries on the Torah.

    https://archive.reconstructingjudaism.org/spoken-audio/hasidic-lens-parashat-bo

    Posted on: 2016/12/01 - 5:11pm

  2. The Reconstructionist Revolution (PEARL call, Jane Litman)

    In this hour-long conference call, Rabbi Jane Litman presents an overview of the revolutionary ideas that underlie the first century of Reconstructionist Judaism.

    Selected quotes follow. The entire call transcript is available at the bottom of this page. 

    https://archive.reconstructingjudaism.org/spoken-audio/reconstructionist-revolution-foundational-ideas

    Posted on: 2016/11/30 - 6:51pm

  3. Raising Future Decision Makers - SCR community learning

    Rabbi Steven Carr Reuben, Ph.D. is a nationally recognized expert in the field of moral education and has written extensively on that topic. In this recording of a community teaching call, he discusses raising ethical children of character and share ten keys to leading your children to ethical choices in everyday life:

     

    CHILDREN OF CHARACTER:  Leading Your Children to Ethical Choices in Everyday Life

     

    https://archive.reconstructingjudaism.org/spoken-audio/raising-future-decision-makers-ten-keys-ethical-choices-everyday-life

    Posted on: 2016/07/01 - 12:25pm

  4. Nancy F-K Tazria Metzora Dvar Torah

    Last week there appeared in my mailbox at RRC, a book that I had never heard of by someone who was also unknown to me. The book is called The Plausible God: Secular Reflections on Liberal Jewish Theology. The author, Mitchell Silver, is a Professor of Philosophy at the University of Massachusetts, and a devout secular Jew. His book was occasioned by a growing realization that all of his good philosophical arguments against religion were really arguments against traditional theism, the “old God” as he calls Him. And I use the word “Him” advisedly here.

    https://archive.reconstructingjudaism.org/spoken-audio/why-do-we-pray-dvar-torah-tazriametzora

    Posted on: 2016/08/22 - 2:31am

  5. The Akeida: Questions of Sacrifice

    Each year, on the second day of Rosh Hashana we discuss the Akeida - the story for the binding and near sacrifice of Isaac. Each year we, collectively, struggle with the psychological impact and the personal ethics of the story. How could a father do such a thing? What did Isaac feel? What did Abraham feel? What did Sarah feel? What did God feel? What did the ram feel? We discuss these issues as if synagogue were a family therapy workshop. We take up the story as if it were a vignette in a modern novel, and that its point is to give us insight into the human psyche.

    https://archive.reconstructingjudaism.org/dvar-torah/akeida-questions-sacrifice

    Posted on: 2017/02/10 - 3:43pm

  6. "Hearing" The "Voice" of God - DT Yitro

    What does it mean to “hear” the commanding “voice” of God? A key word in this week's portion suggests that it is not necessarily all that clear. Moreover, one particularly trenchant verse in the haftarah reinforces the problem with understanding revelation (which I am equating with the notion of hearing the commanding voice of God).

    https://archive.reconstructingjudaism.org/dvar-torah/hearing-voice-god

    Posted on: 2017/02/10 - 3:29pm

  7. The Well of Tradition and Miriam's Well - DT Hukat

    One of our people's greatest strengths is using our tradition as a wellspring to renew our heritage as we pass it down from generation to generation. As Jews we have a living relationship with our past. Jewish history, Jewish traditions, and Jewish memories are not placed in museums and libraries for scholars to research. They are part of our people's daily lives. When we study our sacred texts, retell our stories, celebrate our successes and mourn our losses, we seek to make deep personal connections to our people's heritage.

    https://archive.reconstructingjudaism.org/dvar-torah/well-tradition-and-miriams-well

    Posted on: 2017/01/31 - 3:50pm

  8. Living the Good Life - DT Ekev

    Ah! Living the good life! The words conjure up villas on the Mediterranean, fancy cars, gourmet meals, fashionable clothes, consorting with the well-to-do.

    On the other hand, living the good life is the fundamental question that religions try to answer. There are myriad answers, and over the millennia Judaism has managed to give many of them.

    https://archive.reconstructingjudaism.org/dvar-torah/living-good-life

    Posted on: 2017/01/31 - 3:27pm

  9. Do You Want To Be A Millionaire DT Terumah

    For most people the answer appears obvious. “Of course,” they would answer, “who wouldn't?” Prosperity is a wonderful blessing. We all want to live well. We pray that our children will never lack the things they need and will be able to enjoy at least some of what they want. At the beginning of each Jewish year, we wish each other health and happiness, blessing and wealth, but we also know that wealth is not enough for a good life. 

    https://archive.reconstructingjudaism.org/dvar-torah/do-you-want-be-millionaire

    Posted on: 2017/01/31 - 2:46pm

  10. Why Moses Did Not Become A Priest - DT Tetzaveh

    This week's parashah, Tetzaveh, begins with God commanding Moses “And as for you, you shall instruct the Israelites to bring you pure olive oil of beaten olives for lighting, for kindling the Eternal Lamp (Exodus 27:20).” At first glance it does not appear that there is anything unusual or extraordinary about this verse. It is simply God giving Moses another instruction concerning the Mishkan (Tabernacle), just as God instructed him last week on how he was to build it.

    https://archive.reconstructingjudaism.org/dvar-torah/why-moses-did-not-become-priest

    Posted on: 2017/01/31 - 2:37pm

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