fbpx Site Search | Page 7 | Reconstructing Judaism

The search found 177 results in 0.084 seconds.

Search results

  1. Tazria Metzora Story - Gift of Impermanence

    “Orit!” “Ori-i-i-t!” Her mother was calling, but Orit was preoccupied. “Orit Rivkah bat Mushi!” shouted her mother—the use of her full name indicating a growing consternation. “Where are you?!”
     

    https://archive.reconstructingjudaism.org/dvar-torah/gift-impermanence-story-parashat-tazriametzora

    Posted on: 2016/11/29 - 3:35pm

  2. Connecting the Dots DT Vayishlakh Dannin

    Flowing through Bereyshit/Genesis are the themes of blindness, deception, and identity. Last week, in Parashat Vayetzey, Jacob’s very identity was shaken and remade at Bet El. Before he fell asleep he was a thief fleeing from the wholly justified wrath of his brother Esau. When Jacob awoke from his dream at Bet El, it was to realize that he had met the divine. Through the rest of Vayetzey, Jacob moved through a series of new identities: lover, husband, father, shepherd, and fugitive from his father-in-law Laban.

    https://archive.reconstructingjudaism.org/dvar-torah/connecting-dots

    Posted on: 2017/11/20 - 2:42pm

  3. Meeting Angels DT Vayetzey

    And Jacob went on his way, and the angels of God met him. And Jacob said when he saw them: “This is God’s camp.” And he called the place, “Makhanaim.” Genesis 32:2-3 

    https://archive.reconstructingjudaism.org/dvar-torah/meeting-angels

    Posted on: 2017/11/15 - 8:10pm

  4. Isaac, Digger of Wells DT Dannin Toldot

    In Toldot, we come at last to Isaac’s story. And this year, as most years, we read it as we enter late autumn: a transitional time, the secular — or at least non-Jewish — equivalent to the transitional period that begins with Rosh HaShanah — New Year’s Day — and continues on through late summer/early autumn to Simchat Torah. The Jewish New Year observances begin as summer, warmth, and growth give way to decline. For those of us in the Northern Hemisphere, this secular period begins as autumn is about to give way to winter.

    https://archive.reconstructingjudaism.org/dvar-torah/isaac-digger-wells

    Posted on: 2017/11/09 - 12:40pm

  5. Questioning Jacob's and Rebecca's Behavior DT Toldot Gluskin

    In the Torah, Rebecca and Jacob use deception to get Jacob the birthright due to his brother Esau. It is natural and healthy to question the behavior of Jacob and Rebecca. Our ancestors don’t have to be perfect to gain our interest. In fact, they may be more interesting because they are flawed. By studying these characters and trying to figure them out, we learn more about ourselves.

    https://archive.reconstructingjudaism.org/dvar-torah/questioning-jacobs-and-rebeccas-behavior

    Posted on: 2017/11/09 - 12:21pm

  6. Abraham's Second Life DT Hayey Sarah

    In the Stone Edition Chumash, the brief note on Genesis 25:1-11, which summarizes Abraham’s life after the death of his wife, Sarah, and the marriage of their son, Isaac, to Rebecca, reveals more about human life

    https://archive.reconstructingjudaism.org/dvar-torah/abrahams-second-life

    Posted on: 2017/11/03 - 12:41pm

  7. Filling in the Missing Pieces of Sarah's Life

    Should we be surprised that a parasha entitled Hayey Sarah, “the life of Sarah”, in fact opens with the death of Sarah, and encompasses nothing of her life story?

    Torah is full of round-about tales and messages. Here is one that is perhaps more significant for being less straightforward. It is about Sarah, and yet not about one person, for it clearly connects to the origins of a people.

    https://archive.reconstructingjudaism.org/dvar-torah/filling-missing-pieces-sarahs-life

    Posted on: 2017/11/03 - 12:33pm

  8. Welcoming Strangers, Welcoming Angels

    B’shem Hashem elohei yisrael
    Miyimini Michael u’mismoli gavriel
    Umilfanai uriel um’akhorai refael
    V’al roshi, v’al roshi, shekhinat el.

    In the name of God, the God of Israel
    To my right is Michael, to my left is Gavriel
    In front of me Uriel, and behind me Rafael
    And on my mind, and over me, Shekhinat El

    —From traditional bedtime Shema, with my loose translation.

    https://archive.reconstructingjudaism.org/dvar-torah/welcoming-strangers-welcoming-angels

    Posted on: 2017/08/16 - 2:24pm

  9. Be a Blessing - DT Lekh Lekha SPN

    The parashah begins with God’s call to Avram (his name won’t be changed to Avraham until later) to “Go forth from your land, from your kindred, from your father’s house, to the land that I will let you see. I will make a great nation of you and will give you blessing and will make your name great. Be a blessing!”
     

    https://archive.reconstructingjudaism.org/dvar-torah/be-blessing

    Posted on: 2017/10/20 - 12:24pm

  10. DT Lekh Lekha Ellen Dannin

    If ever there were a person for whom Psalm 145 — the Ashrei — was written, it is Avraham. Ashrei begins: “Happy are they who dwell in your house” and then continues through the Hebrew alphabet to list God’s attributes and blessings bestowed on us and our reasons for giving thanks.

    https://archive.reconstructingjudaism.org/dvar-torah/avraham-happiness-and-gods-open-hand

    Posted on: 2017/10/20 - 12:11pm

Pages