Following Ukrainian President Volodymyr Zelensky's March 16 speech to Congress, more than 375 Jewish and other faith-based groups and organizations urged President Joe Biden to take immediate steps to welcome refugees from Ukraine. Jewish Federations of North America spearheaded the letter, sent March 18.
Often described as a way of life, Judaism must shape the everyday conduct of Jews to deserve that description. While most modern Jews do not see Jewish law (halakha) as binding, Jewish approaches to moral thought and action deserve attention, study, and engagement.
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The Reconstructionist movement is being well represented at the 2022 Annual Meeting of the Society of Jewish Ethics, taking place Jan. 6-9 over Zoom. In fact, in terms of the number of presenters —at least three — the movement will have a greater presence at this year’s virtual gathering than at any time since the first conference was held in 2003.
The Center for Jewish Ethics at the Reconstructionist Rabbinical College has received a transformative grant from the National Endowment for the Humanities (NEH) to fund cross-disciplinary research into race, racism and the American Jewish experience. The center’s aims have an impact far beyond the academy by developing educational materials and programs for youth, individual adult learners, and communities.
The one-year, $199,850 grant will enable the Levin-Lieber Program in Jewish Ethics to establish and run a new initiative tentatively called “Race, Religion and American Judaism: Cross-Disciplinary Research, Public Scholarship and Curriculum Development.”
In this text study, Rabbi James Greene examines the evolution of Jewish ideas of fatherhood over time, with an eye toward contemporary responsibilities of Jewish fathering.
Reconstructionists gather for a movement convention, B’Yachad: Reconstructing Judaism Together.
On Sunday Oct. 28, 2018 — one day after the deadliest day in American Jewish history — I mourned with members of Congregation Dor Hadash. The Pittsburgh Reconstructionist congregation met in the Tree of Life building and had lost one of its own, Dr. Jerry Rabinowitz (z”l). Another member, Dan Leger, clung to life. Virtually every member of the congregation had gathered in solidarity. People were understandably raw, numb and devastated. Yet, in their commitment to mutual support, I was reminded of the awesome power of Jewish community to cultivate resilience in the face of pain and threat, including violent antisemitism.
In these polarized times, discourse over how best to confront antisemitism has often been visceral and sometimes taken on hyperbolic tones. At Reconstructing Judaism, we believe there are several steps toward a vigorous and constructive fight against rising antisemitism.
In this workshop, Rabbi Lawson addresses the question, "What do our Jewish texts and values say about welcoming others into our communities?"
The Center for Jewish Ethics, affiliated with the Reconstructionist Rabbinical College, has awarded the 2021 Whizin Prize — an essay contest to encourage innovative thinking on contemporary Jewish ethics — to Miriam Attia, a doctoral student in religious ethics at the University of Chicago Divinity School.
We must act now in defense of democracy and in support of a vibrant, principled America that values all voices and that protects all minorities. We must insist that perpetrators of this insurrection — from those who instigated to those who acted — be held accountable. We must work to ensure that the Biden administration works with Congress to enact meaningful reforms in support of racial justice and voting rights, and to combat the white nationalist movement. American democracy is a great, unfolding experiment that requires attention and effort. Let us renew our commitment to the work of furthering it.
At the Center for Jewish Ethics, we have created Jewish Values and the Coronavirus, a guide to help frame values-based decision making in this time of pandemic. This web-based resource collects and curates sources from the Torah and rabbinic texts alongside insights from leading ethical thinkers from across the Jewish world and beyond.
The Center for Jewish Ethics, affiliated with the Reconstructionist Rabbinical College, sponsors an annual essay contest to encourage innovative thinking on contemporary Jewish ethics. This year's Whizin Prize has been awarded to an essay by Daniel Mackler, titled “Phenomenology of Hiyuv Out of the Sources of Ethics: Joseph Soloveitchik and Mara Benjamin." The essay is a scholarly exploration of the religious experience of obligation, bringing together a traditional and a feminist perspective.
We ask the U.S. Court of Appeals for the Seventh Circuit to re-hear and reverse a ruling that found that staff at an Illinois prison did not violate the Constitution when they forced female inmates to engage in a deeply humiliating and dehumanizing strip search as part of a training exercise. The ruling "opens the door to other violation of prisoners' First Amendement religious freedom rights and protections."
Rooted in the Jewish textual tradition and lived experience, Reconstructionist communities are aiding immigrants, refugees and asylum seekers through direct service, education and advocacy.
Looking for ways your community can get involved in immigration issues, directly assist a family, or advocate for systematic change? This resource offer a number of concrete steps your community can take.
In its annual content, the Center for Jewish Ethics has recognized two essays that together demonstrate the vitality and breadth of the field of Jewish ethics: one on sexual ethics, the other on Kant's influence on modern Jewish ethical thought.
The Center for Jewish Ethics' conference in March 2019 highlighted voices from across the Jewish world, yet the proceedings embodied the Reconstructionist approach to conversation. Presenters and attendees examined issues from many sides, exchanging perspectives with deep respect for one another and Jewish tradition.
What are the key ethical questions facing Jews and Jewish communities today? How can scholars, rabbis and communal leaders discuss ethics in a way that impacts how people behave in the real world? “Jewish Values & the Ethical Now: A Conference in Celebration of Rabbi David A. Teutsch, Ph.D” will explore these questions on March 10-11, 2019 in Philadelphia.
Emet Tauber, a rabbinical student facing terminal illness, devoted his last days to supporting causes and institutions that he values — including affordable and accessible rabbinic education.
In 5778, the hashtags #TimesUp #MeToo #GamAni sparked a broad communal conversation about abuses of power on the part of individuals and institutions, within and beyond the Jewish community. The year brought revelations of misconduct among celebrities and government officials, and in Jewish schools, organizations, and synagogues. Now, powerful people who abuse their power are being held accountable, and this is a development that is welcome and long overdue. That doesn’t mean it is easy.
Reconstructing Judaism has just rolled out Evolve: Groundbreaking Jewish Conversations with the intention of hosting difficult, groundbreaking conversations that are nevertheless mutually respectful and supportive. We invite you to visit Evolve and to join the conversations!
As we continue to develop new ways to build community across time and distance, we must also continue to find ways to “be there” for one another.
The RRA recently became a partner of the Poor People’s Campaign (PPC). In the last two weeks the PPC has coordinated rallies and acts of civil disobedience in over 30 state capitals, including the participation of over 15 RRA members.
Belonging connects us to something larger than our own individual experience. I belong to the Jewish people because claiming this connection enters me into a millennia-old conversation and joins me into community both vertical—all those who came before me and all those who follow—and horizontal—the Jews of today, in all our diversity.
With a welcoming ethos and a drive to break down barriers, Reconstructionist congregations and havurot have been part of a revolution that’s taken place in the public awareness of the importance of disability inclusion and related services.
The leadership of Reconstructing Judaism and the Reconstructionist Rabbinical Association condemn with horror the travesty that has become our immigration system under the administration of U.S. President Donald J. Trump.
People across Philadelphia gathered together for Fair Trade Shabbat Dinner, a night of Jewish learning, locally-sourced food, and provoking conversation about Jewish values.
This manual will help you use all three volumes of A Guide to Jewish Practice to boost your adult and teen education programming in meaningful ways.
Why belong to the Jewish people? Why belong to a synagogue? Why belong to the Reconstructionist movement? These are some of the most important questions that I am asked and that I, along with all of us at Reconstructing Judaism, strive to answer powerfully and convincingly.
What does Judaism teach us about how to respond to accusations of harassment or assault?
Though we count time Jewishly, by any consideration the secular year 2018 is an exciting year for the Reconstructionist movement.
Serving Jewish prisoners in state prison, rabbinic students find new perspectives on freedom and responsibility.
In our final conversation with Rabbi Deborah Waxman, we looked at new Reconstructionist approaches to God and the language of the divine.
Our third Reconstructing for Tomorrow conversation with Rabbi Deborah Waxman focused on unpacking the ideological and practical differences between the Reconstructionist and Reform movements.
RRC faculty address sexual harassment in Jewish organizations, including harassment of women rabbis.
Reconstructionist leaders call for institutional reform and lasting change in the wake of the #metoo campaign.
In our second Network for Network Builders session, we discussed the values that drive our work and identified strategies for weaving our values into building networks.
In our second session of Reconstructing for Tomorrow, we were led in a discussion about the spiritual and tangible ways we can integrate ecological values into our Jewish lives.
