As part of our recent convention, B’yachad: Reconstructing Judaism Together, we shared this video of a new setting for Hinei Mah Tov by RRC student Solomon Hoffman. It features over 150 Reconstructionists representing 40 of our communities from across North America and beyond. The participants reflect the spectrum of our movement—lay leaders, Rabbis, Cantors, students, teachers, children, elders, musicians, singers, dancers, artists—all sharing in this collective project.
Related Resources
Before Ritualwell was a website containing more than 2,200 liturgy and rituals crowdsourced by Jews, it was an idea of where to put dozens of scraps of paper in the drawers of offices in the Reconstructionist Rabbinical College and Kolot: Center for Jewish Women’s and Gender Studies in Wyncote.
In 2001, RRC and Kolot, in partnership with Ma’yan, a Jewish feminist organization, uploaded the prayers scrawled on those papers to the newfangled Internet, creating an archive of Jewish writing that filled in the gaps of liturgies and practices that historically excluded women and LGBTQ+ Jews. Community members were invited to write and submit their own liturgies and rituals.
Almost two decades later, Ritualwell has not only become a library of prayers and poetry, but an online community center for Jews looking to hone their skills through writing workshops and classes.
Rabbi Shelly Barnathan, the 2017 Launch Grant recipient, is busy creating a co-constructed network of baby boomers and empty nesters, a commonly-overlooked generation within the Jewish community. Her project, Or Zarua, features "holy conversations" over coffee and musical Shabbat dinners.
Meditative interpretation of Psalm 27.
A guided meditation on Psalm 27
How does a non-supernatural notion of God fit together with the practice of prayer? Rabbi Jacob Staub explores their intersection.
What is the difference between religious thought and religious experience? Rabbi Nancy Fuchs-Kreimer explores this question in the context of parashat Tazria/Metzora.
